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Topics covered:
Chapter 7, Mishna 2, 3
How do we know that a corpse transmits tumah – ritual impurity – to one who walks over its grave. Why are there some sources of corpse impurity that do not trigger the nazir’s obligation to shave, bring offerings of impurity and restart his count of days? Why did the Sages decree that the lands outside Israel are tamei? Is there a difference between the corpse of a Jew and that of non-Jew with respect to tumah?

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